Romans 2 in plain modern English. New Ground English Translation.
Time Period
~AD 57
Location
Rome
Audience
Jewish and Gentile Christians in Rome
Situation
Paul addresses hypocritical judgment, warning Jews against condemning Gentiles for sins they themselves commit, while stressing God's impartial judgment according to truth and deeds.
Key Background
The Epistle to the Romans was penned by the Apostle Paul from Corinth during his third missionary journey to unify the diverse Roman church and prepare for his visit. The Roman Christian community consisted of Jewish believers, possibly converted at Pentecost and returning from Jerusalem, alongside Gentile converts, amid tensions from cultural and religious differences. Recent events, like Emperor Claudius's expulsion of Jews from Rome around AD 49, had left the church predominantly Gentile, heightening debates over the law and faith.
So you have no excuse, whoever you are, when you someone else. Because when you another person, you're yourself — you do the exact same things.
Now we know that God's against people who do these things is based on
So when you—a person who judges others for doing these things but does them yourself—do you really think you'll escape God's judgment?
Or are you treating his and like they don't matter? Don't you realize that God's is meant to lead you to
But because you're and to you're storing up anger against yourself for the day of anger — the day when God's just will be revealed.
God will to each to what
To those who keep doing what's good and pursue honor, and a that — he'll give
But for those who are driven by who reject the truth and follow what's wrong — there will be and
There will be and for every who does what's wrong — for the first, and also for the
But glory, honor, and for everyone who does what's good — for the Jewish person first, and also for the non-Jewish person.
Because God doesn't
Everyone who has without having the will also be without the and everyone who has while having the will be judged by the
Because it's not those who simply hear the law who are with — it's those who actually do what the law says who will be
When non-Jewish people who don't have the law do what the law requires, they are a law for themselves, even though they don't have the law.
They show that what the law requires is on their Their backs this up, and their own thoughts either accuse them or defend them.
This will be clear on the day when God judges everyone's hidden life through Jesus the — according to the I share.
Now, you call yourself a Jewish person and rely on the law and about your relationship with God.
You know what he wants. You can what because you've been taught from the law.
You're convinced you're a for a light for those in the dark,
an instructor of the foolish, a teacher of beginners, because you have the law — the of knowledge and truth.
So you others — but do you yourself? You preach against stealing — but do you steal?
You say people shouldn't — but do you You detest idols — but do you
You brag about having the law — but do you God by breaking it?
As it's written: "God's name is the among because of you."
has value if you follow the law. But if you break the law, your has become uncircumcision.
So if an uncircumcised person lives by what the law requires, won't their uncircumcision be as circumcision?
And the person who is physically uncircumcised but keeps the law will condemn you — you who have the and circumcision but still break the law.
A person is not a Jewish person just because of and real circumcision isn't something visible in the body.
No — a person is a Jewish person on the inside, and real is of the — by the not by the written code. That person's comes from God, not from people.