Romans 7 in plain modern English. New Ground English Translation.
Time Period
~AD 57-58
Location
Written to Rome, likely from Corinth during Paul's third missionary journey
Audience
Mixed congregation of Jewish and Gentile Christians in Rome, with Gentiles likely forming the majority by this time
Situation
Paul addresses the relationship between believers and the Mosaic Law, using a marriage analogy to explain release from the Law's authority. He explores the internal struggle with sin that both Jews under the Law and Christians experience.
Key Background
The Roman church faced questions about the role of Jewish Law after Christ's coming, especially given recent demographic shifts after Emperor Claudius expelled Jews from Rome (AD 49) and their subsequent return. Paul, himself a former Pharisee, carefully explains how the Law reveals sin but cannot deliver from it, preparing his argument for life in the Spirit in chapter 8. His discussion reflects broader first-century debates about how Gentile believers related to Jewish Torah observance.
You do know how works, don't you, and (I'm talking to people who understand legal systems.) The only has authority over a person while they're alive.
Think about marriage: A married woman is to her husband while he's alive. But if her husband dies, she's from that legal tie.
So if she gets with another man while her husband is alive, she'll be called an But if her husband dies, she's from that law -- she can be with another man and it's not adultery at all.
Here's the point, my brothers and sisters: You also to the through the body of The -- so that you could belong to someone else, to the who was raised from the dead. And the whole purpose? So that we'd for God.
Because when we were living by our the that the law stirred up were at work in every part of us, and all we produced was
But now we've been from the law, because we died to the thing that held us captive. So now we serve in a completely new way -- through the not through the
So what are we saying here -- that the law itself is corrupt? Absolutely not! But here's the thing: I wouldn't have known what even looked like if it weren't for the law. I mean, I never would have known what it meant to what to if the law hadn't said, "Don't what to
But saw its and used that very commandment to generate every kind of craving inside me. Because without the law, has nothing to work with -- it's dead in the water.
There was a time when I was the But when the commandment showed up, corruption sprang to life --
and I died. The very commandment that was to to It led to death instead.
Because corruption saw its opportunity, used the commandment to me, and through it -- me.
So here's the bottom line: The law itself is and the commandment is and good.
Wait -- so did something good kill me? Absolutely not! It was corruption. It used something good to bring about my death, so that corruption would be for what it is. Through the commandment, corruption became more than
We know the law from the -- it's something beyond us. But I? I'm as a to
I my own actions. Because the good I want to do? I do it. But the thing I hate? That's exactly what I keep doing.
And if I keep doing what I don't want to do, then I'm actually with the -- that it's good.
So here's the reality: It's no longer me doing it -- it's me.
Because I know that in me -- I mean, in my old human nature. I have the desire to do what's right, but I it
I don't do the good I want to do. Instead, I keep doing the very I don't want to do.
And if I keep doing what I don't want to do, then it's not really me doing it anymore -- it's corruption that has at me.
So I've discovered this When I want to do what's right, is right there with me, every single time.
In the of who I am, I God's law.
But I see a different at work in every part of my body -- against the my and me to the of corruption that operates through my body.
What a situation I'm in! Who is going to me from this being
Thank God -- it's through Jesus, The our So here's where I stand: With my mind, I serve God's But with my I serve