Romans 10 in plain modern English. New Ground English Translation.
Time Period
~AD 57-58
Location
Written from Corinth to the church in Rome
Audience
Jewish and Gentile Christians in Rome
Situation
Paul addresses the theological tension of Israel's rejection of Christ while many Gentiles were embracing the gospel. He explains that Israel stumbled by pursuing righteousness through law-keeping rather than through faith in Christ.
Key Background
Rome had a significant Jewish population, and the church there included both Jews and Gentiles, often with conflicting views about the law and salvation. Paul's argument in chapters 9-11 defends God's faithfulness to Israel while explaining that salvation has always been by faith, not ethnic identity or works. The chapter emphasizes the accessibility of the gospel message to all people, Jew and Gentile alike, through the proclamation of Christ.
Brothers and sisters, what I want more than anything — what I pray to God for — is that they would be
I can vouch for them — they are deeply But their passion isn't guided by
They didn't understand how God with and instead tried to set up their own way of being They never submitted to God's way of making things
Because The is where the was Everyone who in him is made right with God.
Moses wrote about the kind of that comes through the law: "The person who does these things will live by them."
But the kind of being-right-with-God that comes through says: "Don't say in your heart, 'Who will go up into heaven?'" — meaning, to bring The One down —
or "'Who will go down into the — meaning, to bring The One back up from the dead.
So what does it say? "The is close to you — it's in your mouth and in your heart." That's the of trust that we're announcing:
If you with your mouth that Jesus is and trust in your heart that God raised him from the dead, you will be
Because it's with the that you trust and are made right with God, and it's with the mouth that you declare it and are rescued.
As Scripture says, "Everyone who trusts in him will never be to
There is no difference between Jewish and — the same Lord is Lord over everyone, and he is to everyone who calls on him.
Because "everyone who on the of the Lord will be rescued."
But how can they call on someone they haven't trusted? And how can they trust someone they haven't heard about? And how can they hear without someone telling them?
And how can anyone tell them unless they're sent? As it's written, "How are the feet of those who bring
But not everyone the good news. Isaiah himself said, "Lord, who actually trusted what we told them?"
So comes from hearing, and hearing comes through the about The One.
But I ask: didn't they hear it? Of course they did — "Their voice has gone out to the whole earth, their words to the ends of the world."
Again I ask: did Israel really not understand? First, Moses says, "I will make you of those who aren't even a nation. I will make you angry through a nation that doesn't understand."
Then Isaiah is even bolder: "I was found by people who weren't looking for me. I to people who never asked about me."
But about Israel he says, "All day long I have out my to a people who disobey and me."