Matthew 7 in plain modern English. New Ground English Translation.
Time Period
~AD 28-30
Location
A mountainside in Galilee (likely near Capernaum)
Audience
Jesus' disciples and surrounding crowds
Situation
Matthew 7 concludes the Sermon on the Mount (chs. 5-7), where Jesus teaches profound ethical and spiritual principles. He addresses judgment, prayer, the narrow gate to life, true vs. false prophets, and the wise/foolish builders.
Key Background
Set during Jesus' early Galilean ministry under Roman occupation, the Sermon on the Mount reinterprets Mosaic Law with emphasis on heart attitudes over ritualistic observance critiqued among Pharisees and scribes. It outlines 'kingdom ethics' for those entering God's reign through Jesus, the Messiah. First-century Jews lived in expectation of prophetic fulfillment, which Jesus claims here.
Don't other people, or you'll be judged the same way.
Because the you use to judge others is the exact that will be used on you. And the you use for others will be used to measure you.
Why do you stare at the in your brother's eye but completely ignore the sticking out of your own?
How can you say to your brother, 'Here, let me get that speck out of your eye,' when there's a plank in your own eye the whole time?
First get the plank out of your own eye, and then you'll be able to see clearly enough to get the speck out of your brother's eye.
Don't give what is to dogs, and don't throw your in front of pigs. They'll just stomp all over them and then turn around and attack you.
and it will be given to you. and you'll find it. and the door will be opened for you.
Because everyone who asks receives. Everyone who searches finds. And for everyone who knocks, the door opens.
Is there anyone among you who, if your child asks for would hand them a rock?
Or if they ask for a would you give them a snake?
So if you -- and you're people -- still know how to give good gifts to your children, how much more will your in give good things to those who ask him?
So here's the bottom line: treat other people the way you'd want them to treat you. That's the whole point of the and the
Go in through the Because the is wide and the road is easy that leads to and tons of people take that path.
But the gate is narrow and the road is difficult that leads to and only a few people find it.
Watch out for They come to you looking like sheep on the outside, but on the inside they're vicious
You'll recognize them by what they You don't pick grapes from thornbushes or figs from thistles, do you?
In the same way, every healthy tree produces good fruit, but a diseased tree produces bad fruit.
A healthy tree can't produce bad fruit, and a diseased tree can't produce good fruit.
Every tree that doesn't produce good fruit gets cut down and thrown into the
So the bottom line is: you'll recognize them by what they produce.
Not everyone who calls me will get into the of -- only the person who actually does what my Father in wants.
On that many people will say to me, 'Master, Master, didn't we speak as prophets in your name? Didn't we drive out in your name? Didn't we do in your name?'
And I will tell them straight to their faces, 'I never you. Get away from me, you people who live in of
So then, everyone who hears these words of mine and puts them into practice is like a person who built their house on
The down, the rivers flooded, the wind blew and slammed against that house -- but it didn't collapse, because it had its foundation on bedrock.
But everyone who hears these words of mine and doesn't put them into practice is like a person who built their house on
The rain poured down, the rivers flooded, the wind blew and slammed against that house -- and it collapsed. And its was
When Jesus finished saying all this, the crowds were by his
because he was teaching them as someone with -- not like their