Isaiah 42 in plain modern English. New Ground English Translation.
Time Period
During the Babylonian exile (~550-539 BC)
Location
Babylon (among Jewish exiles)
Audience
Jewish exiles in Babylon
Situation
The Israelites languish in captivity after the fall of Jerusalem in 586 BC, feeling forsaken by God amid their suffering and despair.
Key Background
Isaiah chapters 40-55, often called Deutero-Isaiah, were likely composed during this exile to offer comfort and hope. Chapter 42 introduces the first 'Servant Song' (verses 1-4), portraying God's chosen Servant who will bring justice to the nations gently, without breaking a bruised reed. This Servant is sometimes seen as Israel collectively or prophetically as the Messiah, emphasizing themes of divine faithfulness, restoration, and the extension of salvation to Gentiles.
Here is my — I close. My in whom I take deep delight. I have placed my on him; he will bring to the
He will not or raise his voice, or make himself heard in the streets.
A — he will not snap it. A — he will not blow it out. He will bring about justice.
He himself will not or be cracked until he has set justice in place across the earth. Even the distant wait for his
This is what — Yahweh — says, the one who created the heavens and them out, who spread out the earth and everything that grows from it, who gives to the people on it and life to those who walk on it:
"I, Yahweh, have you for a just purpose. I have grasped you by the hand. I have shaped you, and I have set you as a for the people, a for the —
to open that are blind, to bring prisoners out of the dungeon, to free those sitting in from their cells."
"I am — that is my name. My I will not give to another, or my praise to
The — look, they came about. Now I am declaring things. Before they even sprout, I am letting you hear them."
Sing a to Yahweh, his praise from the of the — you who go down to the sea and everything in it, you coastlands and everyone who lives there.
Let the desert and its towns raise their voices, the settlements where lives. Let the people of sing out; let them shout from the mountaintops.
Let them to Yahweh and declare his praise in the coastlands.
Yahweh marches out like a warrior. Like a he stirs up his fury. He roars — yes, he shouts a cry. He shows himself mighty against his enemies.
"For a long time I have silent. I have held myself back and said nothing. Now I out a in — gasping, panting, all at once."
I will mountains and hills and dry up all their green growth. I will turn rivers into dry land and drain the pools dry.
I will lead the by a they did not know; down paths they have never traveled, I will guide them. I will turn their darkness light before them and road. These are the things I will do — I will not leave them undone.
Those who trust in images, who say to 'You are our gods' — they will be driven back in
Listen, you who are deaf! Look and see, you who are blind!
Who is blind but my servant? Who is deaf like the I send? Who is blind like the I am to, blind like the servant of Yahweh?
You have seen many things but no attention. Your ears are open, but you hear nothing.
Yahweh was pleased, for the sake of his own justice, to make his great and glorious.
But this is a people and looted, all of them trapped in holes, hidden away in dungeons. They have become plunder with no one to rescue them, loot with no one to say, 'Give it back!'
Who among you will listen to this? Who will and hear what is coming?
Who handed Jacob over to the looters, and Israel to the plunderers? Was it not Yahweh, the we failed? They refused to walk in his ways; they would not listen to his
So he poured out on them, the violence of war. It set them on fire from every side, but they did not understand. It consumed them, but they did not it to